Majalsa-tul-Nabi(P) in English

PAGE NO. 20

Same as Hazrat Sayyed Moheyuddin Abdul Qadir Jelaani Rh. says: �He who intended to worship after experiencing Wisaal, it is as if he committed Shirk and Kufr with Allah�

He who turns his face away of Lord, the reaches to the position of the cursed Iblees (Satan).

Allah Almighty says: �Lo! I (Hazrat Ibrahim) have turned my face towards Him Who created heavens and the earth, as one by nature upright, and I am not of the idolaters� (6:79)

But rather the demand for Wisaal is also Shirk.

BAYT

Demanding Wisaal is also very narrow mindedness,

When the Friend lives in heart, Hijr and Wisaal are meaningless.

This claim is of an egotistic. He, who reaches at these conditions, is holder of many offices. And he, on him, many ranks are revealed unto due to his following the uprightness on the way of Muhammad (SA ALLAH HU ALIHA WA ALLIHI WASILIM), he captures all the ranks (offices) due to overwhelming profits of the Ism e Allah Zaat and Zikr of Nafi and Asbaat in the Kalima Tayyeba provided he has a lot of courage in his body and soul because, in Tareeqat, the treasure of these offices and ranks are collectively issued (revealed) unto the Talib: status of beatific vision of the Self Disclosure of the Divine (Tajalli) i.e. Tajalli of pure Zaat and Tauhid, the status of the beatific vision of the spiritual Majlis of Hazarat Muhammad (SA ALLAH HU ALIHA WA ALLIHI WASILIM), the status of the transfiguration of Nafs, the status of the transfiguration of Satan, the status of the transfiguration of Zakir of Qalb, the status of the transfiguration of Zakir of Ruh, the status of the transfiguration of the Sirr, the status of the transfiguration of the angels, the status of the transfiguration of the Jununiyat of Jinn and the uncovered realm etc.