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Majalsa-tul-Nabi(P) in English |
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PAGE NO. 02 �(He) sent his messenger with the guidance and
the Religion of Truth, that He may cause it to prevail over all religion,
however much the idolaters may be averse.� (9:33)
and on his Progeny, his
Companions who had been truthful helpers and patrons of the religion (May Allah
be pleased with all of them). (THE REASON WHY THIS BOOK WAS
WRITTEN) After the praise to Allah Almighty and praise to
Hazrat Muhammad ((SA ALLAH HU ALIHA WA ALLIHI WASILIM)), the author of this
book, Fakir Bahu (Rh) son of Bazaid Rh., surname Awaan, resident of Qila Shor
Kot states before all those who are endowed with, some words which have been
written in the shape of a booklet (thesis, Risala) under the Tassawar
(visualization) of the Ism e Allah Zaat (the personal Name of Allah in Arabic),
with reference of verses (of Quran) with Tafseer (interpretation) full of
profitable essence, with vision of Marifat of the everlasting Noors of Allah
Almighty and from the Majlis and Hazoori (with presence of Allah Almighty of
Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM)) of Hazrat Muhammad Sal Allahu
Alaihi Wassallam who is the supreme leader of Salk and Salook (Sufi way and
Sufi pathway), with Ism e Allah of the genuine Zaat (entity, substance)
and� the Hadis (sayings of the Holy
Prophet (SA ALLAH HU ALIHA WA ALLIHI WASILIM)) and Verses about the Zikr
(remembrance of Allah Almighty usually done in a rhythmic way) and under the
commission and order from Sarwar e Kainaat Sal Allahu Alaihi Wassallam and the
name and title given to this book by the humble person (Bahu Rh) is �Majalisa
tun Nabi ((SA ALLAH HU ALIHA WA ALLIHI WASILIM))�. Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM)
said: �the tongue (language) of Fakirs (plural of Fakir) is the sword of the
Beneficent (Allah).�
�Fakir�s
tongue gains this degree when he always uses to recite the Holy Quran and
remain busy in studying Hadis and Tafseer. (BENEFITS OF READING THIS
BOOKLET) Keep in mind! That whoever will read this book
continuously, the unlimited mysteries of the vision of the Marifat (mystic
intuitive knowledge, gnosis of God) will divert to him with due perfection, and
more than this is that the person who will use to study this book day and night
regularly, he will remain with no need of any Zahiri (of Zaahir, apparent,
physical, what is seen in physical world) Murshid (Sufi Teacher, guide) because
of the fact that whoso studies the books and compositions of the �Sahib e
Taseer� (means Hazrat Satan Bahu Rh. because his words bring profitable effects
on body and soul of the reader in a mystic way), he becomes �Roshan Zamir�
(with Enlightened Heart and conscience),
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