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(ACCOUNT OF �CONTRARY TO THE SHARIAT�
CONDITION OF DOING ZIKR OF SOME ZAKIRS)
If someone, with the pace more than that of the electricity or wind, from Hazrat
Adam AS and from Hazoor (Sa Allah Hu Aliha Walihi Wasilim) to Qiyamat, even then
cannot approach to the rope of the holy tent of the Majlis of Hazoor (Sa Allah
Hu Aliha Walihi Wasilim) and Marifat of God because the way is very far and is a
secret but with the profits of the Ism e Allah Zaat this can be done in a
blinking of an eye. The one who shares the secret and has Tassawar of the Ism e
Allah Zaat, for him there is no interest in the sightseeing of different levels
because the end of the Ism e Allah Zaat is the Ism e Allah Zaat itself. Allah is
sufficient all else is but lust.
There are some people who attract people towards them with the power of Glance
and Zikr e Damm and win their obedience but this category of Damm seekers is
fatal like a snake and rests far off the Marifat of God.
Some people move their hearts in their bellies with Taffakur and Zikr e Qalb and
pull towards the chest and say that this is the Habs e Damm. Their claim is vain
and doing this is also vain. Because from the Hazoor of Hazrat Muhammad (Sa
Allah Hu Aliha Walihi Wasilim) Zikr gets initiated automatically. And there
remains no need of Taqleed or Habs e Damm later on.
And some people claim to be Zakir of Qalb and after choking their breath release
it from their nostrils. The best of all is that you should never see face of
such an irreligious person. Because choking breath is a practice of Kafirs and
Zannar (non Muslims). Thus one should say Istaghfaar thousands of time for this.
Habs means to keep Islam safe from minor and major sins and Shirk and the
heresy. Keep Islam and Eimaan in safe custody. Becoming Mo�min Muslim is a hard
and tough job. Same as Hazoor (Sa Allah Hu Aliha Walihi Wasilim) has said: �A
Muslim is he from whose hand and tongue the other Muslims are safe.�
And it does not mean that he chokes his breath but does against Quran Majeed and
Hadis but doing this is the practice of Kafir and is void. If the meanings of
the verse are assumed by the claimant that �I command over my Nafs� but they are
rather captives of Nafs and claim wrong and tell a lie.
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