| PAGE NO. 5
And he takes vision of the wealth of the
treasures of the mortal world and the everlasting existence and the Marifat of
the Tauhid of the Divine. Although this wealth and prosperity of virtue can be
won in Zaahir and Baatin with: the knowledge of Quran and its Tafseer
(interpretation), the elixir of the knowledge of Wilayat, knowledge of Ghinayat
(being self sufficient), Kimya Akseer, the knowledge of the Hidayat for gaining
Enlightenment of heart, the knowledge of Ghinayat of a Fana Fi Allah Fakir and
the knowledge of �no bounds� which is the chief of both the worlds; but even
then a Kamil Murshid is extremely necessary in this way.
All the followers of the pathway in Baatin would go astray and perplexed if they
have not found a Murshid Kamil in the very first day of starting their journey
and have not found connection with God.
Anyone, who will read this thesis (small book) with sincerity, nothing will
remain stand hidden or a mystery for him. He, who understands the mystery of
Hazraat, in his disposal, remains the whole kingdom of Solomon.
(THE ACCOUNT OF �STATE OF AFFAIRS AND THE RESULTS� OBTAINED FROM THE
VISUALIZATION OF THE ISM E ALLAH ZAAT)
O My Dear! Listen! You should be aware of the fact that with the core reality of
the Hazraat of the Tassawar of the Ism e Allah Zaat, four ranks are found and
every rank is can be brought in Tassaruf with knowledge and practice.
1. The rank of a king i.e. ruling power.
2. The rank of travelling and sightseeing of all the seven strata of the earth
and nine heavens from moon to the fish in sea. This rank is also of a Wali
Allah.
3. The rank of a Fana Fi Allah, Baqa (existence, survival) Bi Allah, Arif Allah,
close to Allah, and of Aulia Allah.
4. The rank of Sahib e Qata� Daleel (one who is in severance of gaining
reasoning), having that heart which is aware of being close to Allah. This is
Aalim Bi Allah.
All these ranks are available with the profits of the Ism e Allah Zaat because
in the Tassawar of the Ism e Allah Zaat is covered whole knowledge of the start
to the end.
He, who has not yet learned the rule of the knowledge of �having power� and has
no access to the knowledge of the Hazraat, is a stupid if he calls himself a
Fakir Kamil or a Wali Allah. This is the way of Taufiq, not Tareeq; this is the
way of Tahqeeq, not Tafreeq (subtraction); this is way of Tauhid, not Taqleed
(imitating); this is not the way of taking pains for treasures, but is of desire
and agreeable; this way is not which will be lost but it is of vision of the
Marifat; no pains of Mujahida are needed in it; this way soon provides the
desired objective because the knowledge of the Hazraat takes the Talib to the
status of studying the Loh e Mahfooz with a single Glance;
Please Click On Page No # To Move On Next Page
Given in Top Left Side Corner Or Given Bellow:-
|
