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his such a lowly rank of Kishf is due to insanity of Nafs
and his abominable satanic friendship. Ahl e Bihisht (who qualifies to enter
Paradise) man of God is him who can expose the metaphysics of Ruh and reveal the
hidden clearly and whatever he orders every hard and difficult assignment
completes. This is neither the Hidden nor it bears any fault. Arif has no hurdle
of any veil without any doubt. His every word is from state of his Hazoori and
his Tawajuh is full of Noor. His body and soul is forgiven by God and his heart
is a flourishing home of Baatin. He is full of enthusiasm and pleased person.
His Baatin is steadfast in Fana Fi Allah.
Profitable blessings of this degree are available due to one�s association with
Hazoor Sarwar e Qainaat (Sa Allah Hu Aliha Walihi Wasilim). Such degrees are,
rather, called Ascendance (Mi�raaj). And Ascendance can be proved from the Holy
Quran. Anyone who speaks outside the ambit of the Holy Quran, it is ascendance
of Satan and not a perpetual ascendance. Some receive the ascendance in
forbearance, peace, and absorbance in the Substance of Allah and Wisaal
depending on their rank, position, some daily and some under the Tawajuh of
Murshid. This is also a reward from Murshid Kamil. Nothing more disgusting for a
Fakir could be that he remain busy in conversation of good, bad, evil, mischief
and of dead heartily. Doing this would cold down and diminish his passion and
such acts of grief, turbidity, veils and perils hinder the Marifat of nearness
of Lord, Wisaal and Hazoori. That is the reason that Fakirs hide in privacy and
avoid public and go to jungles and always keep travelling as a traveler. They do
not cross their limits on those who taunt them; do not go to cities; and some
assume attire of a madman and are adored by God in Baatin although in Zaahir
they seem to be Majzoob. They are happy only in the company of their Friend.
They derive Jamiyat only from Deedar and without Deedar; Eden is even galled and
despised.
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