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PAGE NO. 87
 

A person who successfully covers all said three stages, his Nafs dies away and the True heart in his body turns living and the Ruh friend of Haq obtains relief. These ranks are of those Aashiq who are ready to scarify life.

BAYT
Aashiq never fear,
And are �fearing not the blame of any blamer� (5:54)

A Talib who visits Pir and Murshid but he is not believing their Talqin, it means his Nafs e Ammara is his rival and all people would call his unfortunate. And when the Friend in present in him while the blind cannot see Him then treatment suggested for this blindness is that the Murshid should employ his Tawajuh to such apostate, dejected of Tareeqat, Haqeeqat and Marifat uninformed Talib with sincerity, special Tassawar and concrete belief and full certainty and wrap his body in the cover of Ism e Allah Zaat and the flame of the beatific visions of Noor and immerse him so that he can be able to view Deedar of Allah. Afterwards Talib derives confidence and Murshid grants him many worldly treasures. Such a Murshid is a witness and guide of the Talib in his journey on the pathway of nearness to God. Talib of such a Murshid remains present in the Majlis of Hazoor (Sa Allah Hu Aliha Walihi Wasilim), turns Roshan Zamir, reaches to the position of Fakir, rules over his Nafs e Ammara and becomes well informed person. So such a quality should be present in Murshid that he could allow vision of Haq to a misled, dejected and apostate Talib and grant him Jamiyat.

BAYT
O Bahu (Rh) Anqa (mythical great wise bird) like Murshid is like Huma (legendary bird of Sufi fable),
Talib should be like a hawk and courageous,

Murshid should be an examiner and granter of eternal satisfaction.

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