| PAGE NO. 83
THE EXPLANATION OF THE HAZRAT OF THE ISM E
ALLAH ZAAT
Further explanation of the Hazraat of the Ism e Allah Zaat is
that: firtst of all Talib should inscribe Ism e Allah on his heart. With the
profits of Ism e Allah Zaat one�s bossom get purified and Khannas and Khurtoum
die away. After this he should close his eyes and fly with the vision of
Maraqiba during which he will see a colossal (vast) ground from where he will
enter in the Majlis (Assembly) of Hazoor (Sa Allah Hu Aliha Walihi Wasilim).
When he should recite Lahaul, Subhan Allah and Darood Shareef here, a
pronouncement is issued from said Majlis that �O you who are visualizing (Sahib
e Tassawar)! This is the pure Majlis of Hazoor Muhammad (Sa Allah Hu Aliha
Walihi Wasilim) and Satan has no power to enter here. Later on Talib researches
well all the Haq and Baatil and becomes a permanent associate of this Majlis
forever. Though in Zaahir he seems conversing with common men, but his body has
become a Noor and each of his word is from Noor. But one should investigate
about the knowledge of Nemul Badl in both Zaahir and Baatin because with Nemul
Badl the investigation of Zaahir and Baatin is accomplished. And knowledge of
the Nemul Badl is that: one from Majlis of Hazoor (Sa Allah Hu Aliha Walihi
Wasilim) orders are being issued in Baatin and at this stage Talib is under
process of advancing towards more stations continually but he has not yet
touched the apex. When his Zaahir and Baatin have become one and same and he
sees the seen and unseen equally, here at this stage he needs no need of the
Murshid. Every destiny of Talib opens up with certainty and sincerity. First of
all he should inspect and examine that there are four fields around his heart:
vision of the field of Azal, vision of the field of Abad, vision of the field of
the strata of heavens and earth and vision of the field of Uqba (the Hereafter)
and in the Heart, inside Qalb and within mystery (Israr) is gained observations
of Noor of Hazoor, Marifat of nearness of God and the sight of Deedar of the
Lord.
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