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Aqal Baydar in English

PAGE NO. 66

He, who writes down this Naqsh, become one endowed with power of vision; he, who sees this Naqsh, attains the degree of Fukr, his Nafs extinct and heart gets life and as such he become a Gnostic of God. How can a dead hearted person attain this degree? With this Naqsh the Talib becomes a Wali in the very first day and an associate with Hazoor (Sa Allah Hu Aliha Walihi Wasilim), the beginning and the end are achieved at a single station, Marifat is the Nearness to Lord and he becomes aware of these ranks; and his body turns into a secret of Noor and he gains Hazoori and the Noor of the Entity is the predominant matter.
Hazoor e Akram (Sa Allah Hu Aliha Walihi Wasilim) said: �Advance towards Allah with you head down and feet up and without taking step with your feet but with your head�

Its Zikr with Habs e Damm (a way of doing Zikr in which the Zakir holds his breath to trace his heart beat etc) is such that he should hold his breath with Hazoori and obtain Hazoori as this is the genuine Habs e Damm. Seen with eye is worthless but it is rather faulty. Vision is with heart with which he turns Roshan Zamir and he gains Hazoori. This way is the way of Kamils. They are sharers of the secret since the day of Azal when Allah Almighty had asked �Am I not your Lord?� (Alast bi Rabbikum). They imbibe the Noor from the River of Marifat and always keep themselves hidden of others. The dead hearted common men with imperfect and incomplete Glance are astonished and perplexed. This way is a way where one has to put his head in place of his feet but rather he has to run with head down and feet up. This is the Tassawar of graves towards which one has to rush and present in the Majlis of Hazoor (Sa Allah Hu Aliha Walihi Wasilim). Tassawar is a Tawajuh in Baatin, he, who understands this, he hurls himself in an instant to the Hazoori. This stage is the rank of Nazr Nazir Dawam (lifelong Glance of the viewer).

Allah is sufficient enough, all else is lust!

At this rank one approaches the sanctuary of the Divine in a strange and unique manner, on becoming illuminated and Roshan Zamir.

When Fukr reaches its entirety, it is Allah.

Allah is sufficient enough, all else is lust!

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