| PAGE NO. 166
It brings satisfaction to heart. He, who applies Dawat,
all the creation starts communicating with him about meaning and logic and talks
with him; if he visits a jungle, all trees and plantation requests him �O friend
of Allah, take me also with you as I am a herb of the formula of Kimya Akseer
when you will mix me in copper it will turn all gold�; when he recites Holy
Quran, the Ism e Azam calls him �O Wali Allah, continue my Wird and recite my
for getting any objective of your desire because I am total Jamiyat�; and the
�good� moment of the day of Friday calls him saying that whatever you will wish
at this time will meet with acceptance with the core reality; and if goes to a
mountain, every stone speaks �O friend of Allah, I am Sang e Paris which is
valueless if I would continue sit here so pick me from these stones and touch it
with iron which will turn gold with my stimulus�. He, who cannot recite such a
Dawat on the graves of Aulia Allah from Quran Majeed, he would be a stupid if he
exercises Dawat. Because performer of Dawat happens to be a La Yahtaj person and
everything that exists in both the worlds come under his perusal and become
dependent over him. The extreme of Dawat is like ascendance for its performer
and an Istadraaj for a Naqis. Whoso reads the Dawat, finds a hidden trove. You
demand the Marifat which has no doubt from a Murshid Kamil. How can one
recognize a Murshid Kamil? His proof is that he takes to Hazoori with just his
Glance and Tawajuh and then with Taffakur and Tassaruf brings back although he
neither utters a word from his tongue nor he reads something and keeps silent.
The quietness of some is just an act of deceit and fraud. The Maraqiba of such
persons is rejected i.e. its base is the Devilish dangers. Such an eye is
desired on this way which can observe eye with eye and can open the eye of
insight with eye.
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