| PAGE NO. 13
Allah Almighty says: �We offered the trust
to heavens and the earth and the hills but they shrank from bearing this and
were afraid of it. And man assumed it. He has proved a tyrant and a fool�
(33:72)
Which knowledge can distinguish a Murshid Kamil and a Fakir Mukammil (complete)?
His distinction is such that if he issues Talqin to an ignorant, the ignorant
may become such a �Scholar of advanced learning� that entire knowledge held by
other scholars comes in his possession and control. Such said knowledge is the
share of Arifs and Divine Lovers who remain deputy of each other till doomsday.
They can gain every knowledge in an instant by chest to chest, Tawajuh to
Tawajuh, Hazoor to Hazoor, Qurb to Qurb, Tassaruf to Tassaruf, Qalb to Qalb, Ruh
to Ruh, Sirr to Sirr and statement to statement. Such a vision is for the
fortunate Fakir and he with open eyes can watch the play of (both worlds) on the
palm of his hand; whatever is recorded in Loh e Mahfooz he can read it and
enunciate with his tongue and in this way without customary education he can
read everything and know everything. These are the expositions of his
preliminary lessons. If a Murshid Kamil issues Talqin to an advanced learned
scholar who have been taught by great scholars, he can turn his heart an
investigator by means of Marifat of God and the true knowledge of Tauhid. Then
he holds away his ability of speaking and tongue of said scholar turns mute for
expressing the Zahiri knowledge.
Furthermore if Murshid Kamil issues Talqin to a King (shadow of Allah), then the
Kingdom of the Solomon and provinces of Sikandar from Caucasus to Caucasus may
come under his control and Tassaruf and every common and proper of the public
may become his obedient servants. The very sign of Murshid Kamil is that he has
no dependency over others and the Murshid who depends on others; he displays
Kish and Karamat and is an ostentatious and takes false pride and turns arrogant
for these show offs under desires of Nafs. Such a cunning abstemious is an
�Iztarari Fakir�.
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