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The job of Murshid is issuing Talqin for Ism
e Allah Zaat and Murid�s job is to keep full belief in the Ism e Allah Zaat and
�belief� means the vision of Hazoori of the Entity of Haq with one�s own eyes.
Those who exhibit no such qualities and character are not aware of the offices
of Pir and Murshid. If a Murid does not believe in his Pir, then Pir should let
him study Loh e Mahfooz in order to strengthen his belief in him so that the
belief of the Murid may remain intact till the Day of Judgment. If Talib does
not believe in his Murshid, then Murshid should take him to the Holy Majlis of
Hazoor, under his Baatini Tawajuh, so that in the Majlis Hazoor PBUH may himself
issue Talqin to Talib so that till the Day of Judgment the Talib may remain firm
in his belief forever. But in this world many Pir are like �hair cutters� and
many Murid are Naqis and raw.
Which knowledge is that and which wisdom is one by which entire big and small
Zaahir and Baatin objects may get activated at once and Talib may reach to the
status of authority in Baatin and ruling leader in it.
These ranks are the blessing from a Maalik ul Mulki Fakir.
Allah says: �Allah is able to do all things� (2:106)
These are the ranks of a Fakir endowed with the ability of Glance. What can the
bull of the oil-presser and a donkey can evaluate these degrees of Ahl e Zaat!
Such Fakir is aware of every knowledge and entire treasures of Kimya and with
the Noor of Tassawar he is fully aware of the knowledge and Taufiq of Hazoori of
Allah Hayyu Qayyum both in Zaahir and in Baatin. And he is a Knight Rider
performer of Dawat on the graves of Aulia Allah. Murshid Kamil with the aid of
just his Glance can make the body of soul of the Talib vaster than the fourteen
strata of the earth and heavens but keeping Glance on the body of a Talib who is
of short tempered impatient nature, is very hard a job because his raw body can
break into pieces with the awe-inspiring powers of the unique Talqin of Hazoori
of the nearness to God and the natural glories of Divine Self Disclosures and
the beatific visions of God. The weight load of Ism e Allah Zaat can be
evaluated correctly by only one who has experienced bearing this weight.
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