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he exalts the rank of Talib up to the level
of his own higher rank and with the Jazb (absorbance) of Jamaliyat turns the
entire body of the Talib into complete Noor and within an instance honors him
with the Hazoori of Haq. If Talib is a just evaluator of this grant then he is
worthy of this act of beneficence as he must be loyal, with pure heart, modest
and well bred with morals. Such a Talib is rare. From the body and soul of such
a Talib, the Murshid cleans out all errs and the Talib gets every objective
without service in a single second and in a flash or in a single sigh or in a
day and night or in a week or in a month or in year at the most, the Talib, no
doubt, reaches up to the nearness of the Lord. And if Talib is merely a seeker
of the piece of bread, verbally boasts of and tells a lie in every statement or
his belief is incorrect then Murshid puts such a Talib is a big toil of Riyazat
(to do an act again and again to gain perfection in true desired level) because
the Nafs of such Talib envies in doing Chilla (a spiritual exercise usually of
forty days with worship and fasting) and Mujahida (an exercise done against Nafs
to make it obedient). What such a person can evaluate Marifat of Hazoori? He
worships (loves) the Zaahir and he is intoxicated in the desires of the Nafs
because he is unaware of the Inayat (grant) of the day of Alast. When you notice
a person that he does a lot of servitude in Zaahir and puts his self in labor
whereas he has no knowledge of Marifat in Baatin then remember that he who is
wandering in the desert of Kishf and Karamat, he is servant of people (for
reward). Such a person remains deprived on the status of the extraordinary
person of Allah whether he tells the news of everything from the moon to the
fish in deep sea. It is an easy job to grant all the ranks of Zaahir and Baatin
to the Talib in a flash, for a Murshid Kamil. For a Kamil nothing is difficult.
Fakir is, no doubt, the lifeblood of the world. He can reveal the Noor of the
reality of the entire universe by his extraordinary existence. Do not be wonder
of this fact because these degrees are of an Arif, Alert and Fakir with vision
provided from the day of Azal the heart of Fakir is Saleem (meek) and has
admitted the Haq and with power of every Kimya e Akseer he should get connected
to the Lord and the Straight Path. Such degree of the Ikhtiyari (assumed as a
personal will, option) Fukr is available to an Arif Fakir who owns noble
attributes. The Kimya e Akseer is of seven types:
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