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THE PERFECTION OF THE MURSHID KAMIL
The Murshid Kamil first grants every Talib with Faiz of Kimya
Akseer in seventy seven different ways in the real sense. Only that Talib who
owns an existence in Zaahir (apparent, physical) and in Baatin, is worthy of
said Grant. It is a blunder to make a Naqis (imperfect) Talib aware of this.
Those Talibs who have gained pacification of Nafs with the skill of Kimya, they
never face inability or need in any situation and never toppled down from their
status of �nearness to Lord�, Marifat of God and Union with God because of the
reason that they are under umbrella of Hidayat of Ghinayat (self sufficiency).
Ghinayat is of five kinds:
1. Ghinayat e Nafs
2. Ghinayat e Qalb (heart)
3. Ghinayat e Ruh (spirit)
4. Ghinayat e Sirr (the most secret mystery)
5. Ghinayat e Noor (Divine Light)
The last one is called Jamiyat e Qul (total satisfaction). This takes to the
absolute nearness to Lord�s Hazoori. When the status of Ghinayat enters in the
body and soul of the Talib with Hidayat; lust, greed, indecent and bad habits
are stricken off from his body; and his Zahiri (of Zaahir) senses cease while
Baatini (of Baatin) senses open up.
So it is found that if a Fakir protests without Ghinayat, he is just spinning a
false story with God and his protest is a complaint against Allah. Such a Talib
is humiliated and disgraced. He is turns far away and deprived of Marifat. Thus!
First Ghinayat and then comes Hidayat. Therefore, if Murshid employs his Tawajuh
(spiritual attention) with Ism e Allah Zaat with his sincerity upon an
extraordinary Talib and under his (murshid) Taufiq in Baatin grants the Talib
the real Tassaruf of the real wealth (Ganj), and bestows on the Talib his Talqin,
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