Noor-ul-Huda Qalan in English

PAGE NO. 211

HADIS
Every Baatin which is contrary to what appears in Zaahir is Baatil.

Talibs needs such a chaste and guiltiness body and soul whose Zaahir and Baatin turn one and same. Afterwards whenever Talib requires, enters Majlis of Hazoor PBUH and, but, become and worker in it and remains present there politely with full manners. These heights and glories of one�s ability to remain there and witness Hazoor�s PBUH Majlis are those of a Wali Allah who has capability of Zikr Mazkur, Zahiri Taufiq and who can investigate in Baatin with Haq.

BAYT

He, who doubts in it, turns Mushrik (who commits Shirk)
He, who denies Nabi PBUH, becomes a Kafir.

SHARHA E MAJLIS E MUHAMMADI PBUH AND MEETING WITH THE HOLY APOSTLES AND AULIA ALLAH

In the light of Sufi Knowledge of Tassawuf, the only way to get entrace to Majils of Hazoor e Akram PBUH in Baatin is through Hazraats of Ism e Allah Zaat and the witness to it is the honor of Hazoori. And to witness Hazoori Murshid Kamil�s Tawajuh and vision should be with. But what can those with living Nafs and dark heart appreciate this pathway. It implies that whose nafs becomes chaster and pure with the blessings of Tassawuf�s Knowledge and essence of Tassawar e Ism e Allah Zaat and his base habbits blocked and his heart gets life and permssible to Hazoori and for imports of Ilhaam and messages from Hazoori. And whose Nafs has become pure with the effect of Ism e Allah Zaat, there remain no desire of Nafs or Lust. He who owns such a Taufiq and can apply for good, has no want of performing Dawat.