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Inscribe it (in visualization) over your heart�. Talib, when accomplishes
inscribing the Name of Allah on his heart (in imagination) and when the Name of
Allah has got roots there and relatively fixed on heart, then Murshid exercises
his Tawajuh and advises the Talib �O Talib! Now view Name of Allah�. Henceforth,
the Ism e Allah Zaat (Allah�s Name) turns illuminated like sun with the beatific
visions (of Divine Light). Here Talib finds a colossal never-ending realm round
and around his heart. There he views such a immense and spacious field which can
absorb the Fourteen Strata as if these were just of the size of the seed of
mustard! In this field, Talib sees a Tomb with Dome and on its Door Lock is
written Kalima Tayyeba in Divine Script and Key to this Door Lock is the Holy
Kalima Tayyeba. Talib recites Kalima Tayyeba and opens the Lock of Kalima
Tayyeba with the Key of Kalima Tayyeba and enters the Holy Tomb of Hazoor PBUH
and walks straight. What he finds there is that the Holy Majlis of Hazoor PBUH
is effective in which the Khulafa e Rashdeen (first four Caliphs of Islam) are
also attending therein. This vicinity to Hazoor PBUH is available to Talib with
Permission of Allah and Taufiq of Murshid Kamil. At this stage, Talib under core
of his sincerity and truthfulness stays there in the Majlis as its associate and
tests whether the Majlis is of Haq or of Baatil? i.e. he, in Baatin, puts and
exercises every wisdom and intellect he owns due to his �pure heart� to research
and find out whether this Majlis is of Hazoor PBUH or staged by Satan to deceive
him and he does not exhibit his distressing and with the assistance of �his
Hazoori heart� recites continuously �La haul� (last portion of the Fifth Kalima),
Subhan Allah and Kalima Tayyeba which implies that if on reciting said Holy
words of Allah, the Majlis whether it is the unique Majlis of Hazoor PBUH or
Majlis of the Apostles and Aulia Allah, remain intact and as it is or whether it
is Majlis of Baatil or Satan and disintegrates on reciting said holy words. When
the Talib has got association with this Holy Majlis with Taufiq of God in Baatin,
and discovers Haq there, there he finds no Zikr of Baatil. On having
distinguished between Haq and Baatil, he never needs again to test the Majlis
with reciting said words because his Baatin gets affiliated with Haq and
whatever his learns in Baatin (automatically) comes true in Zaahir as well.
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