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Noor-ul-Huda Qalan in English |
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| PAGE NO. 209 The said action is no job for Sahib e Ayan as wherever he glances, gathers creature of the eighteen thousand realms there before him under the prosperous profits of the following Circle and Naqsh. This Naqsh and Circle is based on Belief, Trust and Enlightenment of Heart which provides predominance to Sahib e Ayan over both the Worlds.
It foremost duty of Murshid Kamil that he let Talib access to the levels of Khauf o Rija (fear and hope), Kishf al Qaboor (disclosing secrets of graves) and Hazoor’s PBUH Majlis and its Membership and later issue Talqin to Talib of Marifat of God. The Murshid who (merely) relies in ‘talking and discussions’ and in spite of the Taufiq of Allah does not disclose anything, he is imperfect and incomplete. Murshid Kamil neither engages Talib in Zikr nor he relies in the modes of Maraqiba and Muhaasba (Accountability of Nafs) and also he does not teach Wird and Wazaif. But instead he, with tassaruf and Tassawar of ism e Allah Zaat, enters the Talib in Majlis of Hazoor PBUH and brings the Talib under attention of Allah and makes the Talib as one favored by Allah; and with tawajuh of Allah’s Name, Taffakur and Zikr Mazkur of Allah’s Name, turns the Baatin of Talib living and flourishing. Murshid after neatly writing the Name of Allah on an object hands over to Talib and advises him ‘O Talib!
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