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(INTRODUCTION OF THE AUTHOR AND THE BOOK)
Bahu Fana Fi Hu Fakir (Fakir Bahu who has annihilated his self in Hu), son of
Bazaid Rahmatullah, Urf (surname) Awan, resident of Par Ganah Shor Kot which
lies in the suburbs of the kingdom of Lahore, under the order of Allah Almighty
and commission from Hazrat Muhammad Sallallahu Alaihi Wassallam, this book has
been composed for the Baatini (of Baatin, Baatin means the hidden inner self,
the esoteric) Irshad (orthodoxy, showing the right path) with Talqin
(inspiration, prompting) for him who is a judge on his trusted Nafs and the king
who is just and brining in revival of the religion (Aurangzeb Alamgir) and is
alert in Zaahir (apparent, outward, external) and Baatin and is worthy to be
conferred with the way to Hazoori, Tauhid of God and the parameter of Glance
that with vision of Hazoori the Majlis of Muhamamd (Sa Allah Hu Aliha Walihi Wasilim) is a witness to the
knowledge of Hazoori. The writer states that every that person who issues Talqin
to his Murid and himself does not qualify for the rank of a Hazoori, he commits
a big sin and ultimately his Talib (seeker of the right way) Murid (who has been
initiated on hands of the Sufi Teacher) will surely become astray.
(WHAT IS COMPULSORY FOR MURSHID KAMIL)
It is compulsory and duty of the Murshid (the Sufi guide to spiritualism) Kamil
(perfect) that first of all he should teach Ilm e Dawat (knowledge and its
application for inviting spirits of the deceased) which is a source of Jamiyat
forever and is friendlier with Holy Quran and foe to Satan and Nafs and serves
as a naked sword for killing fatal and perplexed Kafirs (heathens) that it is
decisive in a single step and within a Damm (breath).
Win grace, merit and amenity with the Tassawar (visualization) of Ism e Zaat
(the word Allah in Arabic script) and reading of the Ism e Allah Azam � all
other aspirations are a cause of worry and grief. Since its Aalims are very rare
and such �Sahib e Dawat� (performer of Dawat) are a few in world, that is why
the knowledge of the act of Dawat of Surah Muzammal is very intricate. If one
performs said Dawat for problems faced by entire world once, its effect never
ceases till the Doomsday provided the performer successfully makes him
significant and adored by Allah with the application of the knowledge of
Mushahidat (plural of Mushahida which means vision, observation etc) and takes
him to Hazoor (before Allah) and recite the whole Quran Majeed repeatedly as a
Hafiz (who has learned Quran Majeed by heart) and also read �Ma�Allah�.
Reciting Quran Majeed in above way is a Taufiq in Zaahir and
an inquiry with Haq (absolute truth) in Baatin. You chose Haq and say Istaghfaar
for Baatil (void) heresy.
Its performer is cautious in Shariat.
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