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Aqal Baydar in English

PAGE NO. 44

and reveals knowledge and investigation. Its body is a deep ocean of Marifat of Lord. He, who witnesses the scene i.e. has vision and can let others have vision, is called one absorbed in Fana Fi Allah. Such a person takes away agony and offers joy and bliss. May Allah grant him welfare in both the worlds!

The scholars of knowledge are showers of the right way and heirs to the Holy Apostles. They explain every sort of questions in knowledge whereas the Fakir is Fana Fi Allah and an Arif Bi Allah. He allows vision of Marifat of God, Hazoori and Nearness. So there is huge difference in just telling and showing. Whose body is benefited and profited with the essence of Ism e Allah Zaat and Ism e Allah Zaat grants the Taufiq of practice, he becomes a friend of Allah Almighty. He gets full Taufiq of Tassaruf over entire treasure of Zaahir and Baatin and whom he wishes, purifies and transform into Noor from top to toe all the seven vital body parts and heart and in an instance honors the Talib of Allah with Marifat of God, significant in the eyes of all forever and enters him in and associate him with the Majlis of Hazoor PBUH. Such said person leaves away arrogance, false pride and worldly desires; becomes prominent among the eighteen thousand realms; gets the Ilhaam imported from Allah Almighty; remains occupied in Zikr Mazkur; Baatin flourishes; body and soul exonerated; gets intoxicated with delight of the deepest desire of the Alast and becomes relieved on saying Istaghfaar (seek Allah�s forgiveness); issues Talqin and Irshad with Taleem, Learning and Taffakur for performing the Tassawar of Ism e Allah Zaat and for inscribing the Holy Name of Allah on vital body parts through the exercise of Wajudia by means of which he becomes aware of the affairs of past, present and future; earns Taufiq of practicing love, Marifat and Maraqiba; gets granted with vision of Majlis of Hazoor PBUH, honor of meeting with Hazoor PBUH and vision of the Substance of and Hazoori of Allah Almighty; certainly all higher stations and levels are covered and reached; gets access to Allah Almighty in Lamakan with the power of Ism e Allah Zaat; finds sight of Allah and Deedar of the countenance; and surely he gets companionship with the desired discovered, indentified and got after complying with Shariat and with the profits of the Ism e Allah Zaat. He, who is apparently an Aalim but a Jaahil (ignorant, illiterate, unaware of Marifat) in Baatin and

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