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Aqal Baydar in English

PAGE NO. 32

O my dear! Listen carefully that thousands books can be revealed with single statement while one statement of an Arif cannot be covered in any book. This avowal is obtained while in state of Hazoori and is in approach and reach of Arifs and the forgiven souls. Thus what courage some other person has to speak before such persons? This is a unique hidden mystery. Therefore, the attributes of Sifaat (qualities) are a separate extra ordinary an issue than attributes of Zaat (entity).

What do you know about Sukhan (word, speech, remark, enunciation)? Certainly you do not. This Sukhan is from the strength of Hazoor and Ilm e Ludni which is due to Taufiq of perpetual grace and munificence. This can be gained if one eats Halal (permissible and lawful under Shariat), speaks the truth and has vision of Hazoori of Zaat. These abilities are those of Qurb of Wisaal of Hazoori and Marifat of God which are available merely because of Allah�s Taufiq.

Allah Almighty says: �My welfare is only in Allah� (11:88)

The origin of this pathway is Knowledge. An ignorant can never cover it.

BAYT

If you are wise, seek knowledge from Allah Almighty,
The ignorant are examples or pig, bear and dog.

And knowledge of three categories and is of three kinds: first the knowledge of nomadic Arab poets, second the knowledge of Aalim of Marifat of Tauhid and third the knowledge of Tassawuf of Fakirs and Aulia. The knowledge of poets pertains to eloquence, learning and the intellect; and knowledge of Aalim, Faqih and Muftasir (interpreter of Holy Quran) and Muhaddis (interpreter of Hadis etc) relates to study, Manazira (debate on an Islamic issue), Muzakira (conversation on an issue) and Zikr Mazkur; and whereas a Fakir, a Sufi, Arif Aulia Allah are blessed with knowledge from Nearness to Allah Hayyu Qayyum and Hazoori.

Thus where there is Hazoor it is far above and beyond the comprehension of customary knowledge, study of books, writings, poetry and ordinary intellect.

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