| PAGE NO. 149
And sometimes, at this position, Arif communicates: with
Nafs with the power of Nafs, with Qalb with power of Qalb, with Ruh with power
of Ruh, with Sirr with power of Sirr, with Noor with power of Noor and with Damm
with power of Damm. Nafs imports Ilhaam from Nafs, Qalb gets pronouncement from
Qalb, Ruh receives message from Ruh and Sirr gets Waham from Sirr and
subsequently the Marifat of Wahdaniyat completes for Fakir. Had the Zaahir and
Baatin of followers of the way to the nearness of Allah, the entire Aulia Allah
and followers of Salk Salook would have gone astray. Thus Fakir is secretly
accompanied by an army of Shaheeds, in Zaahir and Baatin that are dead in
respect of body but are living in respect of life. Also the viewers with open
eyes: Ghaus, Qutub, army of Qutub, Abdaal, Autaad, Angels, Muakal and Jinn�s
army, army of the spirits of Anbiya and Aulia are present in multiple millions
numbers along with the Fakir. That is the reason a Fakir dominates in position
and rank over the king of a Kingdome. His eyes are focused on the Day of
Judgment and the Judgment. That is why he does not resume the office of a king.
Oh! Oh! Oh!. More the Arif, the more humble he is; he, at times, is in feeling
of Khauf and at times in state of Hope.
Allah says: �Now you have come to Us solitary as We did create you at the first�
(6:94)
�Every soul will taste of death� (3:185)
�Flee unto Allah� (51:50)
These are the degrees of Kish of the Spirits of graves. A Nafsani Talib with
Nafsani Zikr and Fikr and a Qalbi Talib with Dawami Zikr and Fikr reaches to
Noori Hazoori. A Talib Roohani is immersed in extinction in Allah, notices what
happens in grave.
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